MAUNDY THURSDAY – INSTITUTION OF THE EUCHARIST AND THE WASHING OF THE FEET
Christ said to Pilate ‘ I came to bear witness to the Truth’. The truth that Jesus bore witness to was the kingdom of God. The kingdom of God is the fullness of the love of God manifesting in the fullness of the love of neighbour. It is the transformation of our normal day life into actions of God, into the life of God. The Eucharist represents this truth of the kingdom of God. Jesus took the bread and wine, the symbols of finite and ordinary life and elevated them into divine, into the manifestation of God, into the body and blood of God. He shared that manifestation of God to his disciples. Transformation of bread and wine is the fullness of the love of God. Sharing that manifestation with our neighbours is the love of neighbour. In this sense our whole life becomes a continuous Eucharistic celebration, twenty four hours of the day. Every human being, both male and female, become priests. To become priests is the universal call of all human beings.
In St. John’s gospel we have the washing of the feet. This is also another version of celebrating the Eucharist. To raise our consciousness to the level of the Son of God or the Daughter of God is the fullness of the love of God. This transformed consciousness lives for the welfare of the others, washing the feet, the love of neighbour. Hence the washing of the feet is also bearing witness to the Truth, the kingdom of God. Jesus invited everyone to do the same: do this in memory of me.
These two rituals reveal also a God, who is humble, who comes to serve humanity, a saviour who comes to serve his fellow human beings. We are all invited to grow into the fullness of the love of God and into the fullness of the love of neighbour and bear witness to that truth by making our daily life into a continuous Eucharistic celebrations and washing the feet of our brothers and sisters and allowing them to wash our feet. Jesus said, just as I have washed your feet so also you must wash one another feet. Relate with one another from the fullness of the love of God. This is the message we receive today for Maundy Thursday.
Good Friday: the day when Jesus Christ was crucified.
One day I was travelling from France to Spain in a train. There was a french lady who was sitting in front of me going for holidays in Spain. I told her that I am a catholic monk travelling giving some seminars on spiritual life. She told me that she cannot enter the church because of Christ hanging on the cross and blood flowing. It is a very disturbing scene, she said. This might be the expression of many people today. How do we understand the Crucifixion of Jesus Christ? Shall we remove crucifixions from the churches?
The Crucifixion of Jesus Christ is the Crucifixion of the Truth. This is not only an historical event which happened two thousand years ago but a cosmic event which is happening all the time, before Jesus Christ and after Jesus Christ. Jesus Christ represents the fullness of Truth. The fullness of Truth means unity. The fullness of Truth breaks down all the artificial boundaries made by the human mind and brings unity, peace and non-violence in the world. There are four levels of truth: individual truth, which makes individual boundaries; collective truth which makes collective boundaries, universal truth which makes a universal boundary between God and creation and finally divine truth which creates harmony among all these. In Hindu tradition, the first truth is called Kali Yuga, the second truth is Dwapara Yuga, the third one is Tretha Yuga and the fourth one Sathya Yuga. In the first three yugas there will be good and evil but in the fourth yuga there will be only absolute good without evil. Jesus Christ lived in Sathya yuga, the fullness of Truth. He invited everyone to grow into the fullness of Truth, which he described as the kingdom of God. The kingdom of God is the one hundred percent love of God manifesting in the one hundred percent love of neighbour. It is the transformation of our life into God’s life and transformation of our actions into God’s actions.
The crucifixion of Jesus is the consequence of the refusal on the part of Jesus’ listeners to grow from the relative truths into the fullness of Truth, into Sathya Yuga. His listeners were in the collective truth and Jesus invited them to grow into the divine truth. To the persons who lived in the collective truths the fullness of truth appeared to be blasphemy.
There are two ways we can crucify the truth: one by refusing to grow from the relative truths into the fullness of truth; second by reducing the fullness of truth into the fragmentary belief systems. These crucifixions were happening before Jesus Christ and they are happening after Jesus Christ. The fact that humanity was divided in the name of truth before Jesus Christ was the sign of the Crucifixion of Truth and the fact that today humanity is divided after Jesus Christ is the sign of the Crucifixion of Truth. Truth means unity. Where there is unity there is peace and non-violence. Where there is division there is the crucifixion of truth. Unfortunately Christians have crucified Truth/Christ by creating thousands of divisions in the name of Truth of Christ. Division brings violence. Wherever people are killed in the name of nationality, in the name of ethnic groups, in the name of race, in the name of religions there Truth is crucified, there Christ is crucified. Wherever there is bloodshed in the name of the things mentioned above there is the crucifixion of Truth, there is the crucifixion of Jesus Christ, there the blood of Christ is flowing. Christ or Truth is still being crucified. Everyone who suffers for the sake of unity, who sheds his/her blood for the sake of unity is participating in the crucifixion of Truth/Christ. Jesus Christ died for unity, for peace and for non-violence. As we remember the death of Jesus on the cross, the Good Friday, as we look at the crucifixion where the body of Jesus is hanging with blood flowing, we need to reflect whether we are living from the fullness of the Truth of Christ or we have crucified the Truth into fragmented belief systems,whether we are living in unity or in divisions, whether we contribute for peace or for violence, whether we live in wisdom or in ignorance?
It is very disturbing to see some one hanging on the cross but when we realise that we are crucifying the Truth within us and that crucifixion manifests in the blood shed in the world outside then the crucifixion invites us all to break down all the artificial boundaries that we have created in the name of God, in the name of religions, in the name of scriptures, in the name of nationalities, in the name of race, in the name of colour, in the name of ethnic groups and enter into the fullness of Truth,the kingdom of God, where we find unity, peace and non-violence. May this Good Friday be a day of repentance from divisions to Unity, from violence to Peace, from ignorance to wisdom.
(Crucifixion is not an end itself. It opens the door to the victory of Truth or Unity or peace over relative truths, over divisions and violence. This we shall see tomorrow.)